和青年朋友谈心读后感? 我们正在经历一个由物质主义的时代向后物质主义的时代过渡的历史转折期,也许现在许多人还是延续着物质主义时代的思维与习惯,沉迷于物质与欲望的小时代,但有思想、有觉悟的青年,应该看到时代发展的新趋向,那么,和青年朋友谈心读后感?一起来了解一下吧。
入团谈心谈话记录内容
当赏读完一本名著后,大家心中一定有不少感悟,此时需要认真地做好记录,写写读后感了。《给青年的十二封信》读后感怎么写呢?下面我给大家带来《给青年的十二封信》读后感心得,希望能帮助到大家!
《给青年的十二封信》读后感心得1
在序中,朱光潜明确地指出,青年为国家社会的生力军,如果不从根本上培养能力,凡是近视,贪肤浅的近利,一位袭蹈时下陋习,结果纵不至于“一好判蟹不如一蟹”,亦只是一蟹仍如一蟹而已,国家社会还有什么希望可说?
朱光潜的言辞犀利,但却说明了青年人对于国家和社会的重要性。青年是国家发展的基础。少年强,则国强。少年富,则国富。但为什么朱光潜会提出“一蟹不如一蟹”和“一蟹仍如一蟹”的说法呢?难道不是长江后浪推前浪吗?
在如此快节奏的社会中,青年人需牢记自己的使命,勤学苦练,用长远的目光看未来,不能够只顾眼前的小利益,不能像愚公移山里的智叟一样没有长远眼光。如果连青年人也没有这样的思想觉悟,那不正印证了朱光潜的话了吗?
朱光潜对朋友写下的十二封信中,都能看出作者是一个终身愿与青年为友的人。在第五封信"谈十字街头"中,作者提出“习俗是守旧的',而社会则需实施翻新,才能增长滋大,所以习俗有时时打破的必要。
对青年大学生谈心谈话的认识
致青年朋歼握友是钱理群的一篇演讲稿。这篇演讲稿篇幅非常长,主要讲了4个方面,对我们大学生很有影响和指导作用。
第一点讲的,大学是人生的盛夏是人生最独立最自由的一段时光,它不同于中学,到了大学你不再是未成年而是一位公民了,可以享受公民的权利,但又不倒进公民义务的时候,所以,大学里,关键在你自己时间空间都属于你自己,一切都看你怎么掌握。你应该顺其自然因为人生的季节跟自然的季节一样,春天该做春天的事情,夏天该做夏天的事情,他认为进入大学应该追求三样东西,知识、友谊和爱情,因为知识是你安身立命的资本,大学的友谊是超功利的,大学的爱情是顺其自然,自由自在的。
第二点,他讲道理人之本应该要打好两个底子第一个是专业基础的弟子终身学习的题词第二个是精神的底子也就是安身立命的人文关怀,这两个底子打好了那么走到哪里都能够找到自己,最合适的,生存方式。鲁迅说过一样生存二要温饱,三要发展,我们求学也有这种明确的功利目的那就是求得知识成为专家以后可以谋生,他建议大学生不仅要做本专业的一流人才还要走出专业看到专业之外的广哪腊阔世界这样才能够丰富自己的精神世界才能获得真正的自由。
致青年朋友读后感致青年朋友读后感
第三点他诚恳地希望当今大学生能够沉静下来沉就是沉下去,骗就是钱进去现在大学生刚进入大学的时候,非常的兴奋非常的,充满幻想,受周围环境的影响,一门心思想赚钱一门心思想参加社会工作过早的就把精力分散了,就无法沉淀下来。

普通党员谈心谈话记录
《给青年的十二封信》全书是朱光潜先生以朋友名义写给全国青年的十二封信,话题宽泛随意,生活气息浓厚,亲切自然。下面我给大家带来2021《给青年的十二封信》读后感范文,希望能帮助到大家!
《给青年的十二封信》读后感范文1
《给青年的十二封信》是我正式开始读的第一本书。单独成一行,桥羡留念。
我是一名脑残型文盲,根本没有选择与评价书籍的能力,更没有只看经典原著而进行自我升华的本事。所以,不设防,随性,随机,相信开卷即有益。之后或好或坏,全凭我自己的造化了。
书中的“谈多元宇宙”“无言之美”以及“谈美”三篇短文,堪称伟文。我的语言已经无法表达我对这三篇短文的赞美了,来个无言之美吧。最惊叹于作者的分类方法以及说理方式,故此重新表述一遍,用我自己的方式,以达到我自己可以用的目的。事实上,作者的这些分类,也将会是我今后所采用的分类。
“人生是多方面的,每方面如果发展到极点,都自有其特殊宇宙和特殊价值标准。我们不能以甲宇宙中的标准,测量乙宇宙中的价值。如果勉强以甲宇宙中的标准,测量乙宇宙中的价值,则乙宇宙便失去独立性,而只在乙宇宙中可尽量发展的那一部分性格便不免退处于无形。”有三个这样的宇宙。

党员与群众谈心谈话记录
读后感是读书笔记的一种形式.指读完一篇文章或一本书后,把自己的感想、收获写下来.读后感内容较为丰富,可以写自己读文章时引起的思想感情的变化,受到的启发和教育;也可以写好隐从文章中学到的新知友并厅识.
写读后感一般应做到三点:
1、要读懂原文的内容.“读后感”,顾名思义,就是先读后感.因此,读是至关重要的.只有通过读,抓住了原文的重要内容,才会写出自己的真实体会.
2、写自己体会最深刻的部分蔽扰.一篇文章叙述的内容很多,要抓住文章中你自己体会最深的内容来写.体会不深,感想不丰富,读后感就写不成功.

叩响命运的门读后感200字
Being told I would be expected to talk here, I inquired what sort of talk I ought to make. They said it should be something suitable to youth-something didactic, instructive, or something in the nature of good advice. Very well. I have a few things in my mind which I have often longed to say for the instruction of the young; for it is in one’s tender early years that such things will best take root and be most enduring and most valuable. First, then. I will say to you my young friends—and I say it beseechingly, urgingly—
Always obey your parents, when they are present. This is the best policy in the long run, because if you don’t, they will make you. Most parents think they know better than you do, and you can generally make more by humoring that superstition than you can by acting on your own better judgment.
Be respectful to your superiors, if you have any, also to strangers, and sometimes to others. If a person offend you, and you are in doubt as to whether it was intentional or not, do not resort to extreme measures; simply watch your chance and hit him with a brick. That will be sufficient. If you shall find that he had not intended any offense, come out frankly and confess yourself in the wrong when you struck him; acknowledge it like a man and say you didn’t mean to. Yes, always avoid violence; in this age of charity and kindliness, the time has gone by for such things. Leave dynamite to the low and unrefined.
Go to bed early, get up early- this is wise. Some authorities say get up with the sun; some say get up with one thing, others with another. But a lark is really the best thing to get up with. It gives you a splendid reputation with everybody to know that you get up with the lark; and if you get the right kind of lark, and work at him right, you can easily train him to get up at half past nine, every time—it’s no trick at all.
Now as to the matter of lying. You want to be very careful about lying; otherwise you are nearly sure to get caught. Once caught, you can never again be in the eyes to the good and the pure, what you were before. Many a young person has injured himself permanently through a single clumsy and ill finished lie, the result of carelessness born of incomplete training. Some authorities hold that the young out not to lie at all. That of course, is putting it rather stronger than necessary; still while I cannot go quite so far as that, I do maintain , and I believe I am right, that the young ought to be temperate in the use of this great art until practice and experience shall give them that confidence, elegance, and precision which alone can make the accomplishment graceful and profitable. Patience, diligence, painstaking attention to detail—these are requirements; these in time, will make the student perfect; upon these only, may he rely as the sure foundation for future eminence. Think what tedious years of study, thought, practice, experience, went to the equipment of that peerless old master who was able to impose upon the whole world the lofty and sounding maxim that “Truth is mighty and will prevail”—the most majestic compound fracture of fact which any of woman born has yet achieved. For the history of our race, and each individual’s experience, are sewn thick with evidences that a truth is not hard to kill, and that a lie well told is immortal. There is in Boston a monument of the man who discovered anesthesia; many people are aware, in these latter days, that that man didn’t discover it at all, but stole the discovery from another man. Is this truth mighty, and will it prevail? Ah no, my hearers, the monument is made of hardy material, but the lie it tells will outlast it a million years. An awkward, feeble, leaky lie is a thing which you ought to make it your unceasing study to avoid; such a lie as that has no more real permanence than an average truth. Why, you might as well tell the truth at once and be done with it. A feeble, stupid, preposterous lie will not live two years—except it be a slander upon somebody. It is indestructible, then of course, but that is no merit of yours. A final word: begin your practice of this gracious and beautiful art early—begin now. If I had begun earlier, I could have learned how.
Never handle firearms carelessly. The sorrow and suffering that have been caused through the innocent but heedless handling of firearms by the young! Only four days ago, right in the next farm house to the one where I am spending the summer, a grandmother, old and gray and sweet, one of the loveliest spirits in the land, was sitting at her work, when her young grandson crept in and got down an old, battered, rusty gun which had not been touched for many years and was supposed not to be loaded, and pointed it at her, laughing and threatening to shoot. In her fright she ran screaming and pleading toward the door on the other side of the room; but as she passed him he placed the gun almost against her very breast and pulled the trigger! He had supposed it was not loaded. And he was right—it wasn’t. So there wasn’t any harm done. It is the only case of that kind I ever heard of. Therefore, just the same, don’t you meddle with old unloaded firearms; they are the most deadly and unerring hings that have ever been created by man. You don’t have to take any pains at all with them; you don’t have to have a rest, you don’t have to have any sights on the gun, you don’t have to take aim, even. No, you just pick out a relative and bang away, and you are sure to get him. A youth who can’t hit a cathedral at thirty yards with a Gatling gun in three quarters of an hour, can take up an old empty musket and bag his grandmother every time, at a hundred. Think what Waterloo would have been if one of the armies had been boys armed with old muskets supposed not to be loaded, and the other army had been composed of their female relations. The very thought of it make one shudder.
There are many sorts of books; but good ones are the sort for the young to read. remember that. They are a great, an inestimable, and unspeakable means of improvement. Therefore be careful in your selection, my young friends; be very careful; confine yourselves exclusively to Robertson’s Sermons, Baxter’s Saint’s Rest, The Innocents Abroad, and works of that kind.
But I have said enough. I hope you will treasure up the instructions which I have given you, and make them a guide to your feet and a light to your understanding. Build your character thoughtfully and painstakingly upon these precepts, and by and by, when you have got it built, you will be surprised and gratified to see how nicely and sharply it resembles everybody else’s
什么是读后感? 在读过一篇文章或一本书之后,把获得的感受、体会以及受到的教育、启迪等写下来,写成的文章就叫“读后感”。
以上就是和青年朋友谈心读后感的全部内容,在这个群体之中,任何一条生命的逝去,都会让所有活着的人悲痛,感到生命的减损。"--这大概是所有的人在这次救灾中的共同感受,由此形成了"生命共同体"的概念,其背后是一个普世价值观念:"每一个人的不幸都与我们有关,内容来源于互联网,信息真伪需自行辨别。如有侵权请联系删除。



